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ARISTOPHANES
(c.448 BC -
c.385BC) |
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BACKGROUND
- little known
- friend to Socrates & Plato
- mentioned in Aristotle's Poetics
- appears as character in Plato's Symposium
- Born:
- where? perhaps in Athens
- when? (450-445)
- Family:
- father =
- Philippos
- Athenian citizen
- probably wealthy
- due to his evidenced education
- well versed in literature
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Athens:
- Playwrighting:
- began submitting works to the annual religious festivals
- the Lynaea & the City Dionysia
- held in honor of Dionysus
- (Greek god of music, poetry, fertility)
- by 17-23 years of age
- The Banqueters and The Babylonians
- both from 426 BC & both lost
- won second & first place, respectively
- wit, mild humor, "attacks" on politicians
- taken to court but due to mildness of wit, not severe
- The Knights wins first place
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The Peloponnesian War:
- (431–404 BC)
- between Athens and the Spartans
- alliances
- Athenian League = northern & eastern shores of
Aegean
- Peloponnesian Alliance (Peloponnese Region of
southern Greece) = led by Sparta, central Greece, Corinth
(naval)
- strengths:
- Athens = naval (triremes)
- Sparta = land
- 421-415: Peace of Nicias (6-yr. peace)
- 405: destruction of Athenian navy at Aegospotami
- 404: blockade --> burned crops --> starvation -->
surrender
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BACKGROUND
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City Dionysia:
- religious festival held in honor of Dionysus
- Greek god of wine, fertility, agriculture
- patron of music, poetry
- son of Zeus & Semele
- duality -
- brings joy, ecstasy
- brings brutal, unthinking rage
- (like wine intoxication)
- rites -
- wild parties
- religious ecstasies
- orgies
- (in woods, not temples)
- spring festival
- when leaves reappear on vines
- drama competition
- 1st comedies performed at City Dionysia -
- @ 490 BC
- (at the Lynaea = @ 450 BC)
- "dithyramb"
- a song sung in honor of Dionysus
- "komoidia"
- Greek word for "comedy"
- "kōmos" + "ōdē"
- "revel" + "song"
- festival had procession of singers & dancers
(revelers)
- bearing phallic symbol
- (Dionysus as god of fertility)
- comedic structure:
-
prologos
(prologue)
-
parados (entry of the chorus)
-
argon (debate)
-
parabasis ('coming forward' of the chorus
leader)
-
episodia (episodes)
-
exodus (final scene)
-
cordax (riotous dance- optional)
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COMEDY
OLD COMEDY:
- (450-404)
- (Pericles to end of P. War)
- no restrictions
- licentiousness
- (anything goes)
- yet for refined culture:
- borrows from Tragedy
- poetry
- heightened use of language
- chorus
- masked actors
- scenery & staging
- machinery
- -->
- Pantagruelism:
- comedy w/a serious purpose
- dealing w/serious matters in a comical way
- (from Rabelais' character)
- personal attacks, vilification
- dramatic mixture of
- fantasy, satire, slapstick, bawdry
- mime, chorus, & burlesque
- caricature & lampooning
- Aristophanes
- stock characters:
- lovers
- cruel father
- cunning slave
- wily merchant
- braggart soldier
- OLD vs. OTHER Comedies:
- more domestic
- more specific
- personal attacks of public figures
- political, religious, literary, philosophical
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COMEDY
- MIDDLE COMEDY:
- (@ 404-320)
- no chorus
- no portrayal of public characters
- no personal objects of ridicule
- classes of people, not people
- courtesans, parasites, revelers,
- the self-conceited cook
- general, not personal
- literary & social faults, not political
- satirize
- criticism & review
- NEW COMEDY:
- (@320-260 BC)
- post-Peloponnesian War
- disease, starvation
- defeat, surrender
- Spartans in control
- --> depressed mood, dispiritedness
- --> no tolerance for political satire
- disillusionment, moral ambiguity
- Menander
- OLD vs. NEW:
- OLD - the no-holds-barred rudeness
- NEW - replaced by a more cautious, refined, and
less spirited comedy
- quite similar to Middle Comedy
- mercenary soldier = development; big wallet &
big mouth
- influence on Roman Comedy
- Plautus
- Terence
- (who translated & adapted Greek works)
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STYLE
- comedy
- earliest surviving
- his plays = only extant copies of Greek Old Comedy (OL)
- only 11 of 40 survive
- satire
- sardonic criticisms of
- human foibles
- religion, law
- education
- aristocracy
- rules (Cleon in The Knights, 424, 1st prize)
- philosophy (the Sophists in The Clouds, 423)
- courts (jury system in The Wasps, 422)
- Athenian society (The Birds, 414)
- war (Lysistrata, 411)
- other poets/playwrights (Euripides in Women
Celebrating the Thesmophoria, 411, The Frogs)
- drama (The Frogs, 405)
- utopian visions (i.e. Plato's Republic in
Women in Council, 392)
- insight into 5th-century BC Athens social & political
life
- Republic in decline
- corruption
- war
- human foibles
- debauchery
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STYLE
- poetic-drama:
- drama w/poetry
- rhythmic poetry
- comedy:
- wit
- satire
- ridicule
- farce
- use of language
- scabrous:
- scandalous, salacious
- double entendre
- bawdiness, bawdry
- women as leads:
- Lysistrata
- Ecclesiazusae (Women in Council/at Parliament)
- Thesmophoriazusae
- 3 periods:
- 424-421 BC
- 414-405 BC (after law curbing political satires)
- 405 BC
- Literary Criticism
- The Frogs = 1st work of
literary criticism
- pre-dates Aristotle
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LINKS
LINKS
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